What are the three types of Hajj?
Hajj are divided into three types
Tamattu:
which is to be forbidden for the Umrah during the months of the Hajj, the first of which is the part of Shawwal, and if he finishes his work, and it is permissible from it, he is forbidden for Hajj in his year from Mecca or from a relative of it, and he has a sacrifice For God Almighty says: “So whoever enjoys the Umrah until Hajj, then he will not be more easily than the sacrifice” (Al-Baqarah 196).
Qiran:
which is to be forbidden for the Umrah and Hajj all together, so he says: Forbidden for Umrah and Hajj, or forbidden for Umrah first, then after that the Hajj enters upon it before the commencement of its circumambulation, and the Qariar performs as the work of the singular, except that the Qariar fulfills both Umrah and Hajj together, and he has to offer the guidance voluntarily to God Almighty. As the Umrah and Hajj were facilitated for him two acts of worship in one travel, and the singular is fulfilled by Hajj alone, and he does not have a guide.
Individualism:
which is to be forbidden for Hajj alone during the months of Hajj, and he says: To perform Hajj, then when he arrives in Mecca, he performs the arrival circumambulation, then after that he seeks for the Hajj, and does not shave, and does not shorten it, and is not permissible from his Ihram, but remains forbidden until he becomes permissible after stoning the Jamarat al-Aqaba Shaving the day of Eid, and if he delays the endeavor of Hajj until after the Tawaf of Hajj on the day of Eid or after it, there is nothing wrong with that.
On the authority of Aisha, may God be pleased with her, she said: We went out with the Messenger of God, may God bless him and grant him peace, and said: “Whoever among you wants to celebrate Hajj and Umrah, let him do, and whoever wants to celebrate Hajj, let him rejoice, and whoever wants to celebrate Umrah, let him rejoice” (Narrated by Bukhari and Muslim).
Hadiths indicating that you forget Hajj:
On the authority of Abu Jamrah Nasr Bin Imran Al-Dabaie, he said: “I asked Ibn Abbas about pleasure? So he told me about it, and I asked him about the sacrifice? He said: There are cuts, or a cow, or a sheep, or a shirk in blood. He said: It was as if people hated it, so I slept, and I saw in a dream:
It was as if a person was calling: an accepted Hajj and a pleasure that was accepted. So I came to Ibn Abbas and spoke to him, and he said: God is the greatest Sunnah of Abi Al-Qasim
May God bless him and grant him peace. ”And in the rest of the narrations in the two Sahihs:“ Umrah is accepted. ”
When some of the companions of the Prophet, may God’s prayers and peace be upon him, knew that Umrah during the months of Hajj, it was one of the dawns of immorality among the Arabs in pre-Islamic times Abu Jamra Nasr bin Imran al-Dabaa asked the great companion Abdullah bin Abbas, may God be pleased with them, and Ibn Abbas commanded him to do it and what is required of the cattle, which is the carrots and what is meant by camels as the best of them, then the cows, then the sheep, then “polytheism” which is the seventh of the camel or cow.
Abu Hamzah saw a vision in his dream that he said: “An acceptable Hajj and an acceptable Umrah, and Ibn Abbas, may God be pleased with them, reported it, so we praise God Almighty Ibn Abbas, may God be pleased with them, and he grew happy with this vision, and he said: Stay with me and I will give you a share of my money. The hadith narrator Shu’bah said: So I said why? He said: To the vision that you saw ”(Narrated by Al-Bukhari).
Scholars differed on which ritual the Prophet, peace and blessings be upon him, made the pilgrimage:
On the authority of Umar ibn al-Khattab, may God be pleased with him, he said: I heard the Messenger of God, may God’s prayers and peace be upon him, say: “Tonight, he comes from God Almighty, the Exalted, and he said: Pray in this blessed valley, and say: ‘Umrah in Hajj” (Narrated by Al-Bukhari).
The scholars, may God Almighty have mercy on them, differed regarding the pilgrimage of the Prophet, may God’s prayers and peace be upon him, whether it is a combined Hajj, or a single pilgrimage, or an enjoyment, because the Prophet, may God’s prayers and peace be upon him, narrated that his companions, may God Almighty be pleased with them, narrated that it is a singular Hajj, and it was narrated that it is a Hajj. The people dissolved from their Hajj with Umrah when they arrived at Makkah, so his wife Hafsa, may God be pleased with her, asked him about the reason for not replacing it as the people did, so he told her that he had brought the sacrifice with him from Madinah and therefore he was qaran and cut his head for the length of time during which the pilgrim who was compared to his ihram remained without dissolving .
Whereas some of the Companions, may God Almighty be pleased with them, including Umar and narrated on the authority of Uthman and Muawiyah, saw the lack of Umrah during the months of the Hajj until there were many visitors to the Grand Mosque for the remainder of the year, between Imran bin Husayn, may God be pleased with him,
The pleasure of the Umrah to the Hajj remains, and that it was revealed in the Book of God and thus refers to the Almighty’s saying: “Whoever enjoys the Umrah to Hajj will not be easy from the sacrifice” (Al-Baqarah: 196), confirming that it was not abrogated, neither by the Book of God Almighty nor by the Sunnah of His Messenger, may God bless him and grant him peace until He died best blessings and peace
